Tuesday, December 17, 2013

List of Digital Facsimiles of Biblical Hebrew Manuscripts on the Web (from http://www.animatedhebrew.com)

see its pdf version here 
 
List of Digital Facsimiles of Biblical Hebrew Manuscripts on the Web
and a couple other odds and ends…

Dead Sea Scrolls
Great Isaiah Scroll (1QIsaa). More to come.

Aleppo Codex
High resolution; multiple pdfs.

For online reading.

Description         The Aleppo Codex, known in Hebrew as Keter Aram Tzova is probably the most famous manuscript of the Tanach, written in the 9th or 10th century by the school of the great Massorete Ben Asher. This manuscript was used by the Rambam as a reference for the correct reading of the Tanach. The manuscript is kept in the Shrine of the Book at the Israel Museum in Jerusalem. This edition includes actual scanned color photos of the manuscript.

This edition includes actual scanned color photos of the manuscript in high resolution.

Leningrad Codex
High resolution; multiple pdfs.

Description         The Leningrad Codex (or Codex Leningradensis) is one of the oldest manuscripts of the complete Tanach produced according to the Tiberian mesorah. It is dated from the year 1008 according to its colophon. The manuscript is kept in the National Library of Russia in Sankt Petersburg labeled Firkovich B 19 A.This is a fascimile edition of the manuscript.

Table of contents with page numbers for the large seforimonline pdf above.

Berlin Codex
(Babylonian pointing)
Description         The Berlin Codex (Berlin Library ms. 680), also know as the New York Codex (JTS Library ms. 510) is an ancient manuscript of the Tanach (Ketuvim) from the school of Ben Asher. This is a fascimile edition of the manuscript.

Cairo Codex
Description         The Cairo Codex (or Codex Cairensis) is believed to be the oldest extant Hebrew manuscript containing the complete text of the Neviim written by the school of Ben Asher. It is dated from the year 895 CE according to its colophon. The manuscript is kept in the Karaite Synagogue in Cairo, Egypt. This is a fascimile edition of the manuscript.

Codex Hillely
Description         Codex Hillely is a manuscript of the Torah from the year 1241, from Toledo, Spain. It is kept in the JTS library in New York. This is a fascimile edition of the manuscript.

Berlin Codex
Description         The Berlin Codex (Berlin Library ms. 680), also know as the New York Codex (JTS Library ms. 510) is an ancient manuscript of the Tanach (Ketuvim) from the school of Ben Asher. This is a fascimile edition of the manuscript.

Lisbon Tanach
Description         Lisbon Tanach (or Lisbon Bible 1482) is an illuminated manuscript (British Library #2626) of the complete Tanach dating from the year 1482, from Portugal. This edition contains color photos of the manuscript.

A few pages.

ms. Heb 5702
Pentateuch. Eretz Israel. 10th century
(DjVu format)


Description        
Pentateuch with Vocalization, Accents, Masorah Magna and Masorah Parva.
Manuscript. Eretz Israel, 10th century. Parchment. 270 folios. 432x385 mm. Three columns. Written in a fine, large bold, Oriental square script, fully vocalized and with accents.
A very exact, beautiful manuscript, almost complete. One of a very small group of early manuscripts of the Pentateuch of very great importance for the research of the Masorah.
Purchased in 1914 by David S. Sassoon from the notables of the Jewish community in Damascus and hence nicknamed as "the Damascus Keter" (the "crown" of Damascus).
D.S. Sassoon, in his Ohel David catalogue, describes the manuscript as being written in a 9th century "Babylonian [i.e. Iraqi] hand"; scholars of the Hebrew University disagree with this assumption and consider it to be of Palestinian origin and written in the 10th century.
The manuscript was purchased from the Sassoon collection in 1975.

ms. Heb 790
Bible. Spain, 1260
(DjVu format)


Description        
"Damascus Keter". Bible with Vocalization, Accents, Masorah Magna and Masorah Parva.
Manuscript. Burgos, Spain, 1260. Parchment. 428 folios. 305x270 mm. Sefardi square script. Three columns per page (Proverbs, Job and Psalms in two columns)
Colophon (426v): "I, Menahem, son of Abraham ibn Malek ... wrote these twenty four [books] for ... Isaac, son of ... Abraham ... Haddad, and completed them on Monday, the 17th day of the month of Adar in the year 5020 in Burgos ... .
The Masorah Magna is written on each page in delicate micrographic ornamentations. The text of the Masorah at the opening and closing sections of the volume, as well as at the pages between the three divisions of the Bible (Pentateuch, Prophets and Hagiographa) are also written in micrography in the form of colored "carpet" pages, the contours of which for a combination of floral motifs and geometric forms.
The books of the Pentateuch and the Prophets are arranged in the conventional order which was adopted by later printed editions. The Hagiographa deviates from the conventional order, and from that given in the Tractate Bava Bathra (14b), and its arrangement is: Chronicles, Ruth, Psalms, Job, Proverbs, The Song of Songs, Ecclesiastes, Lamentations, Esther, Daniel, Ezra and Nehemiah.
The beginnings of sedaqrim [portions] and parashiyyot are ornamented in gold and other colors, some of them serving as illustrations of the text.
At an unknown date the manuscript reached Damascus, which explains its appelation "The Damascus Keter" (it was customary in the East to call an ornate codex of the Bible a "Keter" [Crown]". There it was kept in the synagogue of Hushbasha Al'anabi, where it was viewed by Alexander E. Harkavy in 1886 and by Avinoam Yellin in 1919. According to Yellin's report, the manuscript contained 429 leaves. And indeed, one 'carpet' leaf originally from the end of the manuscript was auctioned in 198t at Sotheby's in London, and is now in the Museo Sefaradi of Toledo.
The manuscript, without that single leaf, was auctioned at Sotheby's in 1962 and in that year was acquired for the Library through the generosity of the America-Israel Cultural Fund and Mr. N.Z. Williams of Jerusalem.

ms. Heb 1401
Bible. Spain, 1341
(DjVu format)


Description
Bible with Vocalization and Accents, Spain, 1341
Manuscript on parchment. Saragossa, Spain, 1341. 3 volumes. 204, 206, 53 fols. 215x155 mm. Sefardi square script. 2 columns per page.
In the margins, the place usually assigned to the Masorah, the scribe copied David Kimchi's Sefer ha-shorashim ('The Book of Roots') letters alef to mem, in micrography which forms the contours for ornamental geometric motifs. The continuation of this work was written on full pages at the end of the Bible, now bound as a separate third volume. (In the past, all three present volumes formed one volume).
Colophon (vol. 2, 206v): "Completed ... in the month of Shevat, in the year 5101 ... in the city of Saragossa; I copied it for myself, Ezra ben Moses ... ben Eleazar...
The manuscript is richly oranamented. Most of the initial words of the books are in gold and other colors on a background of ornamental filigree outlines in purple and red. There is an ornamental red frame at the end of each book, including the number of its verses. The colophon is written in red, blue and silver within a double arched gothic frame surmounted by rosettes.
Order of the Latter Prophets: Jeremiah, Ezekiel, Isaiah, Minor Prophets. Order of the Hagiographa: Rith, Psalms, Job, Proverbs, Ecclesiastes, Song of Songs, Lamentations, Daniel, Esther, Ezra, Nehemiah, Chronicles (as set down in Tracta Bava Bathra 14b).
From the Estate of the late Dr. Yeshua Shami, donated by his daughters Miriam Kotev, Jerusalem and Susan Rosil, San Francisco, 1946.

Codex Bodmer 21
Tanach · Spain (?) · 13th century
Large clear images; Oddly, Psalm 1 & 2 seem to be combined as one psalm. Psalm 3 is labeled ב.

Catalogue Listing
Facsimile

Manuscript summary:    The Hebrew text of the Old Testament in CB 21 originated in Moorish Spain: Al-Andalus. Unlike most similar surviving manuscripts, it does not belong to the Ashkenazic tradition, but rather is an artifact of the Sephardic book culture of the 13th century. The decoration is strongly influenced by calligraphic art.


Bibel mit Masora - BSB Cod.hebr. 392, [S.l.], 13./14. Jh. [BSB-Hss Cod.hebr. 392]

Catalogue Entry
Facsimile

1-890 pages; Can select a page range and generate a custom pdf.

Cairo Genizah Collection
For Hebrew Biblical texts, search for "Hebrew" and look for Halper 001 -  Halper 036.



Other Facsimiles

Second Rabbinic Bible
‘Bomberg Bible’ (Not a manuscript)

David Kaufmann Collection
Not Bibles but a nice collection of very clear Hebrew manuscripts from the Library of the Hungarian Academy of Sciences.


Other Places to Search
French National Library in Paris
There may be some treasures here but the scan quality is not great. Flash swf files.

Munich Library Hebrew Manuscripts

European Geniza Fragments Database

Hebrew Manuscripts at the Madrid University Library

Hebrew Manuscripts in the Vatican Library
This is a 775 page catalogue of 801 Hebrew manuscripts in the Vatican library, mostly medieval codices.

Biblioteca del Dottorato of the University of Perugia
Unfortunately the text is too small to read.

National Library of Israel
ms. Heb 5702, ms. Heb 790 and ms. Heb 1401 above are from this site.

Digitized Seforim Manuscripts Online
The 3 links below are from this blog posting.

*** Catalogue of Digitized Medieval Manuscripts at UCLA (Link directly to Hebrew manuscripts)
Very helpful list.

*** Penn/Cambridge Genizah Fragment Project (contains fragments of various documents from the Cairo Genizah)
Looks like there’s lots here.

Oxford Library Bodleian Oriental Manuscript Collections (contains some Hebrew manuscripts under a few different categories)


Helpful Web Pages






Manuscripts Summary

Date
Manuscript
Content

890-950
ms Heb 5702
Most of Torah

895
Cairo Codex
Neviim

930
Aleppo Codex
Tanach with missing parts*

1008
Leningrad Codex
All of Tanach

1050-1000
Berlin Codex
Most of Neviim (Ps 20-107)
Babylonian Pointing
1200s
Codex Bodmer 21
All of Tanach

1200s-1300s
Cod hebr 392
Torah, Neviim. No Ketuvim.

1241
Hillely Codex
Torah

1260
ms Heb 790 Damascus Keter
All of Tanach

1341
ms Heb 1401
All of Tanach

1482
Lisbon Tanach
Torah

1524
Second Rabbinic Bible**
All of Tanach





870 - 1880
Cairo Genizah Collection
selections


*Missing parts of Aleppo Codex
·         Gen 1 - Deut 28:17 (118 pages)
·         2 Kings 14:21-18:13 (3 pages)
·         Jeremiah 29:9-31:34 (3 pages)
·         Amos 8:13 - Micah 5:1 incl. Obadiah & Jonah (3 pages)
·         End of Zeph - Zech 9:17 incl. Haggai (4 pages)
·         Psalms 15:1-25:1 (2 pages)
·         SS 3:11 - end of Kituvim incl. Eccl, Lam, Esther, Daniel, Ezra and Neh (36 pages)
·         Also first 7 pages, 1 page containing the dedication, and 20 pages at the end.
** Not a manuscript.

Sunday, December 15, 2013

7 Tips for Praying as a Family by Elizabeth Russell (Vyrso advertisement)

Covering Your Life in Prayer

7 Tips for Praying as a Family


0
Many people view prayer simply as a two-way conversation between themselves and God—something that’s both private and silent. But what if you also started using prayer as a means of communicating with others? Prayer is a powerful tool, so why not rely on it for more than just your conversations with God, but also your family’s conversations with God and each other? Here are seven tips for bringing prayer into your family’s daily life:

1. Pray consistently

Make family prayer a habit. Set aside a time each week when everyone comes together to share their requests and speak to God. Make it easy by having it occur when everyone is already together, like after dinner or before breakfast.

2. Keep a written record

Write down everyone’s prayer requests. Each week, keep track of which ones are answered—and remember that God often answers prayers in unexpected or indirect ways!

3. Say grace before meals

Make praying before meals an ingrained custom for the whole family. If you weren’t already doing this, then praying prior to meals is a great first step toward implementing further prayer into your family’s lifestyle. Don’t forget about when you’re at restaurants, too—you may be setting a good example for more people than you realize.

4. Give thanks

Many blessings often go unnoticed until they’re gone—health, safety, family members. Make the first priority in your prayer time to give thanks to God for all things—big and small—that he’s given you.

5. Keep it conversational

This is an intimate time to spend with your family and God—it’s not a sermon or seminary class. Help keep the lines of communication open and comfortable for everyone by setting the tone in a simple, conversational manner.

6. Post reminders

Keep the list of prayer requests in a place the whole family will see them consistently. Perhaps on the door of the fridge, or taped to the bathroom mirror. It’s encouraging to know that everyone is praying for you beyond the prayer time you spend together.

7. Continue the dialogue

Use your weekly prayer time as a new opportunity to further awareness of what’s going on in your family’s everyday life. Praying together opens the way for further dialogue and encouragement throughout the week.

What advice do you have for praying together as a family or with friends? Share your ideas in the comments below!


Learn more about integrating prayer into your daily life with the Powerful Prayer Bundle—get it for 70% off, today only!
Here’s what you’ll get:
This bundle expires December 11 at 7:59 a.m. (EST), so don’t wait—download the Powerful Prayer Bundle today!

Tuesday, December 10, 2013

In memoriam Harold M Hays (1965-2013)


 

"It is with profound sadness that we have learned of the passing of our colleague and friend, Dr Harold M Hays. Harold passed away on Wednesday 20 November, in his sleep, as a result of heart failure. ..."
For more information, see here

The following information are from the facebook page of Research Archives of the Oriental Institute

Sad news today on the death of Harold M. Hays, Ph.D. in Egyptology from the University of Chicago in 2006.

Select bibliography of Harold:

Hays, Harold M. 2002. “The Worshipper and the Worshipped in the Pyramid Texts.” Studien Zur Altägyptischen Kultur 30: 153–167.

———. 2003. “A New Offering Table for Shepenwepet.” Journal of the American Research Center in Egypt 40: 89–102.

———. 2004. “Transformation of Context: The Field of Rushes in Old and Middle Kingdom Mortuary Literature.” In D’un Monde a L’autre: Texts Des Pyramides et Textes Des Sarcophages: Actes de La Tabe Ronde Internationale “Textes Des Pyramides Versus Textes Des Sarcophages” IFAO - 24-26 Septembre 2001, edited by Bickel, Susanne and Mathieu, Bernard, 175–200. Bibliothèque d’Étude 139. Le Caire: Institut français d’archéologie orientale.

———. 2005. “Review of: Redford, Donald B. (ed.). The Ancient Gods Speak: A Guide to Egyptian Religion.” Journal of Near Eastern Studies 64 (3): 204–206.

———. 2006. “The Typological Structure of the Pyramid Texts and Its Continuities with Middle Kingdom Mortuary Literature: A Dissertation Submitted to the Faculty of the University of Chicago in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy in the Department of Near Eastern Languages and Civilizations”. Chicago: University of Chicago.

———. 2007. “The Mutability of Tradition: The Old Kingdom Heritage and Middle Kingdom Signigicance of Coffin Texts Spell 343.” Jaarbericht van Het Vooraziatisch-Egyptische Genootschap “Ex Oriente Lux” 40

———. 2009a. “Between Identity and Agency in Ancient Egyptian Ritual.” In “Being in Ancient Egypt”: Thoughts on Agency, Materiality and Cognition: Proceedings of the Seminar Held in Copenhagen, September 29-30, 2006, edited by Nyord, Rune and Kjølby, Annette, 15–30. Oxford: Archaeopress.

———. 2009b. “Old Kingdom Sacredotal Texts.” Jaarbericht van Het Vooraziatisch-Egyptische Genootschap “Ex Oriente Lux”: Journal of the Ancient Near Eastern Society “Ex Ortiente Lux” - Annuaire de La Société Orientale “Ex Oriente Lux” 41: 47–94.

———. 2009c. “The Ritual Scenes in the Chapels of Amun.” In The Eighteenth Dynasty Temple: Part 1: The Inner Sanctuaries with Translations of Texts, Commentary, and Glossary (Plates 1-142), by The Epigraphic Survey, 1–14. Oriental Institute Publications 136. Chicago: Oriental Institute of the University of Chicago.

———. 2009d. “Unreading the Pyramids.” Bulletin de L’institut Français D’archéologie Orientale 109: 195–220.

———. 2011. “The Death of the Democratisation of the Afterlife.” In Old Kingdom, New Perspectives: Egyptian Art and Archaeology 2750-2150 BC, edited by Strudwick, Nigel and Strudwick, Helen, 115–130. Oxford: Oxbow Books.

———. 2012a. The Organization of the Pyramid Texts: Typology and Disposition (Volume One). Vol. 31. Probleme Der Ägyptologie. Leiden.
Online:
http://booksandjournals.brillonline.com/content/books/9789004227491

———. 2012b. The Organization of the Pyramid Texts: Typology and Disposition (Volume Two). Vol. 31. Probleme Der Ägyptologie. Leiden.
Online:
http://booksandjournals.brillonline.com/content/books/9789004227491

———. 2013. “Funerary Cult, Pharaonic Egypt.” In The Encyclopedia of Ancient History. Volume 5: Ec-Ge, edited by Bagnall, Roger S., Brodersen, Kai, Champion, Craige B., Erskine, Andrew, and Huebner, Sabine R., 2788–2791. West Sussex: Wiley-Blackwell.

Hays, Harold M., and Schenck, William. 2007. “Intersection of Ritual Space and Ritual Representation: Pyramid Texts in Eighteenth Dynasty Theban Tombs.” In Sacred Space and Sacred Function in Ancient Thebes, edited by Dorman, Peter F. and Bryan, Betsy M., 97–116. Studies in Ancient Oriental Civilizations 61. Chicago: Oriental Institute of the University of Chicago.

Raven, Maarten J., Hays, Harold M., Aston, Barbara G., Cappers, René, Deslandes, Bruno, and Horácková, Ladislava. 2011. “Preliminary Report on the Leiden Excavations at Saqqara, Season 2010: An Anonymous Tomb.” Jaarbericht van Het Vooraziatisch-Egyptische Genootschap “Ex Oriente Lux” 43: 3–18.

Raven, Maarten J., Hays, Harold M., Lacher, Claudia, Duistermaat, Kim, Regulski, Ilona, Aston, Barbara G., Horácková, Ladislava, and Warner, Nicholas. 2009. “Preliminary Report on the Leiden Excavations at Saqqara, Season 2008: The Tomb of Ptahemwia.” Jaarbericht van Het Vooraziatisch-Egyptische Genootschap “Ex Oriente Lux” 41: 5–30.

Academia.edu Page:
https://leidenuniv.academia.edu/HaroldHays

Leiden University Page:
http://hum.leiden.edu/lias/staff/hayshm.html#contact

Dissertation on Proquest:
http://search.proquest.com/docview/304953841?accountid=14657

Sunday, December 8, 2013

To study Greek - Sources and Websites

 list of links to study the Greek New Testament, see here

 http://www.daveblackonline.com/greek_portal.htm
Dave Black website for finding Greek resources online
Resource for his book "My Learn to Read NT Greek,"
some Greek Text Resources,
or Greek Language Learning Tools,
but also some helpful blogs, articles and links to resources for the study of Greek

-. Mastering New Testament eSources by Ted Hildebrandt (2012) 


-. http://donpotter.net/
A nice website for finding resources about Greek of the NT or LXX - a long list of many weblinks (leading to free Grammars; Concordances, Syntax, lexicons, ...)
Resources in Spanish too!

-. NT Vocabulary by frequency based on Trenchard's Complete Vocabulary Guide to the Greek NT
-. NT Vocabulary flashcards
-. list of references to study Biblical Greek, the LXXClassical Greek Texts, or a list of Exegetical and Hermeneutical reference Books

-. Greek NT Audio read by Marilyn Phemister or here
-. Free Online Audio Greek NT by Andy Martin
-. another Greek NT Audio reading
-. Review and Analysis of Greek NT Audio Recordings (rated)



-. Greek for ... children

Friday, December 6, 2013

inspirational flash (updated December 20, 2013)










Some things worth to spend time watching...

It is not long; just appealing


the website exists in Korean, and in English too

 

Here are some samples here, here, or here

 

Thursday, December 5, 2013

Accordance Bible Software Christmas sale 2013

Here are the Christmas sales of Accordance

Come back to visit often the website
(New deal every week!)

Also, "This holiday season, you can buy Accordance for yourself and give Accordance to a friend at the same time! If you spend $150 or more in a single order between now and December 24, 2013, they will give you a free Accordance Starter Collection to give to someone on your holiday shopping list" see here


While you may buy, ... never forget the spirit of Christmas!

Logos Bible Software Christmas sale 2013

Here are the Christmas sales of Logos

It includes the "12 Days of Logos"
but also "50% off New bundle"
and some "Stocking stuffers"



While you may buy, ... never forget the spirit of Christmas!

Wednesday, December 4, 2013

List of Adventist books (english or spanish) on Logos.com updated

Here is an updated list for the Adventist books on Logos
You can consult this list directly on the website. It is automatically updated everytime a new book is added

For news about new Adventist books coming soon on Logos, see the Facebook page

Monday, November 18, 2013

To help those affected by Typhoon 'Yolanda' (or "haiyan")

You have seen and have been touched by the devastation of this particular Typhoon
Haiyan-2.jpg

You can help with Adra International here or here

some pictures
http://www.adra.ph/component/content/article/38-slides/173-adras-response-to-typhoon-haiyanyolanda


Some updates of what has already been done 
http://www.adra.org/site/News2?page=NewsArticle&id=12490&security=1&news_iv_ctrl=1141

http://www.adra.org/site/News2?page=NewsArticle&id=12505&security=1&news_iv_ctrl=1141

http://www.adra.org/site/News2?news_iv_ctrl=1141&page=NewsArticle&id=12511
 

Typhoon 'Yolanda': an article from the New York Times

Mapping the destruction of Typhoon Haiyan
http://www.nytimes.com/interactive/2013/11/11/world/asia/typhoon-haiyan-map.html?_r=0

Typhon 'Yolanda' (french)


Nous sommes reconnaissants pour les emails, messages sur Facebook et/ ou Skype s'inquiétant (à la vue des images aux informations) de savoir si nous allons bien et si nous avons été affectés par le typhon.
Il faut savoir que les vents les plus extrêmes ont été concentrés autour de l'oeil du cyclone. Quant à nous, nous avons été touchés par des vents et de la pluie à la périphérie du typhon. Et nous avons été très peu affectés compare aux zones dévastées. Parce qu'en fait l'oeil du typhon est passé sur ces zones avec des vents pouvant atteindre 315 kms/h.
Ce typhon a traversé le centre des philippines. Nous habitons près de la capitale, Manille, dans la grande ile du Nord (« Luzon »). Et les Philippines c’est grand. Le pays n’a été touché partout de la même façon.

Encore merci de penser a nous. Et Nous aimerions que vous puissiez prier pour nous et les Philippines.
Nous sommes de nouveau touchés par une dépression tropicale.

Si vous voulez aider, vous pouvez le faire au travers d’ADRA International (www.adra.org)

Carte de la trajectoire du Typhon Haiyan tirée de http://fr.wikipedia.org/wiki/Cyclone_Haiyan_%282013%29 (novembre 12, 2013)

Saturday, November 2, 2013

Reformation Day (October 31)

The day was October 31, 1517. Martin Luther, a German monk and theologian, took a list of concerns regarding the state of the church and nailed them to the door of the Castle Church in Wittenberg, Germany.
That list is now known as the 95 Theses; that late October day, Reformation Day

Monthly Sale 
see link

Monday, October 21, 2013

The Ellen White Encyclopedia

Denis Fortin and Jerry Moon. Ellen G. White Encyclopedia. Hagerstown, MD: Review and Herald,  being published early 2014(?)

 See the Promotional Discount (Pre-Pub) here
Everything about Ellen G. White in one resource

Historian George Knight introduces this masterwork that brings together hundreds of articles that describe the people and events in the life of Ellen White, as well as her stand on numerous topics.
Doctrine and Theology: Use of the Apocrypha; The Holy Flesh Movement; The Humanity of Christ; Justification; King of the North; Latter Rain; Legalism; Perfection

Health and Lifestyle: Dress reform; Football; Hydrotherapy; Insurance; Use of Humor; Milk and Cheese; Politics and Voting; "Secret Vice"; Time Management

Life Events: Her conversion; General Conference of 1888; Great Controversy Vision; Iceberg Vision; San Francisco Earthquake

Places: Gorham, Maine; Graysville, Tennessee; Loma Linda Sanitarium; Oakwood Industrial School; Pitcairn

People:
Elizabeth Harmon Bangs -- The twin sister that Ellen worked to bring into the faith.
"Fannie" Bolton -- The literary assistant who was fired a surprising number of times.
John Byington -- The militant abolitionist and first General Conference president.
Sylvester Graham -- The temperance advocate whose cracker lives on today.
Moses Hull -- The evangelist who lost a debate with a spiritualist in more ways than one.

Everything from the hymns Ellen White loved to the homes she lived in are covered in heavily referenced articles. You'll find a detailed chronology of her life and extensive articles on her ministry, her theology, and her statements in the light of advancing scientific knowledge. Whether you're preparing a sermon, teaching a class, or finding answers to personal questions, this single resource has the answers you need.

See the video advertisement here on youtube

see for example, the following article
http://www.andrews.edu/~fortind/EGWPlagiarism-Encyclopedia.htm

One-volume Adventist Bible Commentary Due in 2015

One-volume Adventist Bible Commentary Due in 2015 (news from Adventist Review)
Andrews Bible Commentary, at 1,800 pages, to be a ready reference (Posted May 10, 2013) 
see here


BY MARK A. KELLNER, News Editor, with information from Andrews University Press

Seventh-day Adventists and others interested in the Adventist perspective on Scripture will soon have a new, one-volume resource on the Bible.

The Andrews Bible Commentary, due for release at the 2015 General Conference Session in San Antonio, Texas, is the church’s first concise, one-volume commentary, and is intended as a coordinated resource with the Andrews Study Bible, released by Andrews University Press in June 2010.

Andrews University president Niels-Erik Andreasen announced the new commentary on Monday, April 15,at the Spring Meeting of the General Conference Executive committee, in Battle Creek, Mich.

The commentary project is coordinated by Andrews University Press, the world church’s only regularly established academic publishing house, with funding from Andrews University and the General Conference, and oversight by a project committee of General Conference and Andrews personnel.

As with the Andrews Study Bible, the Andrews Bible Commentary is intended specifically for the general reader, as well as pastors and church elders providing basic Bible teaching in the congregation, Andreasen said.

In making his announcement, Andreasen referred the delegates to a purpose statement for the commentary that had been approved by the project committee. It states that the Andrews Bible Commentary “is a concise, one-volume exposition of Scripture written by faithful scholars of the church as a companion to the Andrews Study Bible for lay readers, pastors, students, and teachers living in expectation of the Advent Hope.”

“This commentary is aimed to help the person in the pew. It is written in plain language,” Andreasen said. He told the delegates that the writers had been instructed to write at the same reading level that they would write an article for the Adventist Review, the general church paper of the Adventist Church.
When it is published and released in 2015, the Andrews Bible Commentary will have about 1,800 pages of commentary and helpful articles, or about three times the original content of the Andrews Study Bible, according to Andrews University Press staff.

Andreasen said 60 writers, all Bible scholars from church institutions and organizations around the world, have been contracted to work on the commentary under the direction of a small editorial team. The general editor is Ángel Manuel Rodríguez, retired director of the General Conference’s Biblical Research Institute. Associate editors are Greg King (Old Testament), dean of the School of Religion, Southern Adventist University; Gerald Klingbeil (Old Testament), associate editor, Adventist Review/Adventist World; and John McVay (New Testament), president of Walla Walla University.

Andreasen said some of the writers have already completed their assignments. He assured GC president Pastor Ted N.C. Wilson that a small, printed sample of selected portions of the commentary will be available for the next full meeting of the GC Executive Committee at Annual Council in October 2013.


see also http://www.andrews.edu/news/2013/04/commentary.html

Online Hebrew Manuscripts and Editions

A list of collection many of the Hebrew biblical manuscripts that are available online in digitized form can be found in this blog by Drew Longacre:
http://oldtestamenttextualcriticism.blogspot.com/2011/04/online-hebrew-manuscripts-and-editions.html (updated December 2012)

Tuesday, October 8, 2013

A Commentary set that may only be published in digital form: learn about the story of the Evangelical Exegetical Commentary

Here is the link


Evangelical Exegetical Commentary (44 vols.)

The Evangelical Exegetical Commentary is a brand new, 44-volume commentary series which incorporates the latest critical biblical scholarship and is written from a distinctly evangelical perspective.
The EEC is the next standard commentary on the entire Bible for evangelicals. The Word Biblical Commentary and the Baker Exegetical Commentary and other similar commentary sets have served the church for the past decade. Now, a new generation of pastors, students, and scholars will turn to the EEC for expert commentary from the leading scholars on the Bible.
EEC contributors include Eugene Merrill, John Oswalt, Stanley E. Porter, Ronald Youngblood, Eugene Mayhew, Walter C. Kaiser, Jr., W. Hall Harris, and dozens of other respected scholars. The entire commentary is assembled under the editorial supervision of H. Wayne House.

How It All Began

The story of the EEC began in 2005, when a core group of Bible scholars began to dream of what a new commentary could look like. What if a new commentary series could be published—a kind of commentary pastors could use for sermon preparation, and a standard reference work seminary students could consult for exegetical research.
It would be of a scholarly caliber that it would be regularly cited in academic works, discussed at conferences, and subject to rigorous scholarly review.
At the same time, this commentary would be well-written and accessible enough that it would enrich the Bible study of anyone who wanted to use it to understand God’s Word more deeply.
This commentary would uphold the Bible as God’s inspired Word, but it would be ready to engage in rigorous critical scholarship—the kind of scholarship respected in both evangelical and secular circles, and everywhere in between.
At that time—back in 2005—there were no new major commentary series on the horizon, and the series in publication at the time were nearly finished. Although new advances in biblical scholarship continued to emerge, no projects were underway to assemble the latest scholarship into a new commentary set on the entire Bible.
It became clear to a core group of biblical scholars that the time had come to begin working on a new commentary set. Wayne House spearheaded the project, assembling a team of scholars, soliciting the help of editors, and meeting with publishers. Authors began the task of research and writing. The editorial team drafted a publication timetable.

The Project Is Derailed

Then, with the EEC well underway, and drafts of the first volumes nearly finished, the fateful call came. The publisher put a hold on the project. After several additional delays, the final blow came: the EEC was cancelled altogether.
The reason was simple: a full commentary series on the entire Bible literally takes many years to draft, write, edit, review, refine and publish. Most of the top commentary series from the past century have taken two or more decades to complete. They have often outlived the ambitions of their founders and the life-spans of some of their authors, and they often require second and third editions of many volumes to keep pace with up-to-date scholarship.
In a world where the future of print is uncertain—where the market share for print books erodes away a little further each year as new digital formats become available—it did not make financial sense for the publisher to risk such a massive investment in a multi-year print project.
Furthermore, the publisher could no longer be sure they could successfully market such a massive commentary series. For many pastors and scholars, spending thousands of dollars on a set of print commentaries is a thing of the past. Print commentary series are cumbersome and difficult to work with. In a world of fast searching, hyperlinked texts, and advanced tagging, it no longer makes sense to thumb through the index of a print book, or spend hours searching for information by flipping through pages. For many pastors and Bible scholars, buying a large print commentary series has become a thing of the past.
There had to be a better way.

The Project is Revived: The EEC Goes Digital

In 2009, Dr. House contacted Logos Bible Software about publishing the EEC. After meeting with House and several EEC contributors, Logos agreed to revive the project. Together, all parties worked out a new plan for moving forward—including an ambitious publication schedule. Learn more about Logos...
Today, nearly all volumes are in various stages of research, writing, or editing. A few of the volumes are nearly complete. With this accelerated publication schedule, Logos will release the first volume in 2011, and the entire 44-volume set will be available in 2019—an unprecedented publication timetable for a commentary of this magnitude.
With the publication of the EEC by Logos, a digital publication company was able to do what no print publisher could do anymore—commit to publish such a massive commentary series on the entire Bible.

The Final Form

The publication of the EEC by Logos marks the first time a major Bible commentary series has been published in digital form before its print counterpart—and the first time it has been published with a digital format in mind.
Because it will be published by Logos, the EEC will be fully integrated into the most advanced biblical and theological library available anywhere, powered by Logos Bible Software. It will be accessible wherever Logos Bible Software’s platform is available, including Windows, Mac, and iOS devices like the iPhone and iPad. Users who purchase the EEC will also be able to access it online at Biblia.com, and on any future platform where Logos is available.
With the Logos edition, the EEC is completely searchable and full of hyperlinks for easy navigation—including links for Scripture references, cross-references, footnotes, and more. It contains accurate metadata and extensive tagging done by real humans, who understand that when you search for sacrament, results for Lord’s Supper and Communion and Eucharist should appear, too.

Order the EEC Today


Complete Digital Edition

The entire set of the Evangelical Exegetical Commentary is available today through Logos Bible Software.

Additional Details

When you order this collection, you will receive all available volumes. You will automatically receive each new volume as a free download as soon as it is issued.
Even though the first volume has shipped, you can still order the collection, but the price for the collection could increase as new volumes are released; however, you will get the entire collection at the price you order it at. This means that ordering early not only ensures you get the lowest price, it also guarantees that you’ll be the first to receive new volumes as they are released.